Cleopatra - Georg Ebers, Mary J. Safford - ebook

Cleopatra ebook

Georg Ebers, Mary J. Safford

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Opis

Two lovers, Antony and Cleopatra want to be together despite everything. But it can not be so simple. The hero may die to be buried next to the woman he loved until the last hour. His desire was fulfilled, and love, as it turned out, never dies.

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Contents

PREFACE

PART I

CHAPTER I

CHAPTER II

CHAPTER III

PART II

CHAPTER IV

CHAPTER V

PART III

CHAPTER VI

CHAPTER VII

CHAPTER VIII

PART IV

CHAPTER IX

CHAPTER X

CHAPTER XI

PART V

CHAPTER XII

PART VI

CHAPTER XIII

CHAPTER XIV

PART VII

CHAPTER XV

CHAPTER XVI

CHAPTER XVII

CHAPTER XVIII

PART VIII

CHAPTER XIX

CHAPTER XX

CHAPTER XXI

CHAPTER XXII

PART IX

CHAPTER XXII

CHAPTER XXIV

CHAPTER XXV

PREFACE

If the author should be told that the sentimental love of our day was unknown to the pagan world, he would not cite last the two lovers, Antony and Cleopatra, and the will of the powerful Roman general, in which he expressed the desire, wherever he might die, to be buried beside the woman whom he loved to his latest hour. His wish was fulfilled, and the love-life of these two distinguished mortals, which belongs to history, has more than once afforded to art and poesy a welcome subject.

In regard to Cleopatra, especially, life was surrounded with an atmosphere of romance bordering on the fabulous. Even her bitterest foes admire her beauty and rare gifts of intellect. Her character, on the contrary, presents one of the most difficult problems of psychology. The servility of Roman poets and authors, who were unwilling frankly to acknowledge the light emanating so brilliantly from the foe of the state and the Imperator, solved it to her disadvantage. Everything that bore the name of Egyptian was hateful or suspicious to the Roman, and it was hard to forgive this woman, born on the banks of the Nile, for having seen Julius Caesar at her feet and compelled Mark Antony to do her bidding. Other historians, Plutarch at their head, explained the enigma more justly, and in many respects in her favour.

It was a delightful task to the author to scan more closely the personality of the hapless Queen, and from the wealth of existing information shape for himself a creature in whom he could believe. Years elapsed ere he succeeded; but now that he views the completed picture, he thinks that many persons might be disposed to object to the brightness of his colours. Yet it would not be difficult for the writer to justify every shade which he has used. If, during his creative work, he learned to love his heroine, it was because, the more distinctly he conjured before his mind the image of this wonderful woman, the more keenly he felt and the more distinctly he perceived how fully she merited not only sympathy and admiration, but, in spite of all her sins and weaknesses, the self-sacrificing affection which she inspired in so many hearts.

It was an author of no less importance than Horace who called Cleopatra “non humilis mulier”–a woman capable of no baseness. But the phrase gains its greatest importance from the fact that it adorns the hymn which the poet dedicated to Octavianus and his victory over Antony and Cleopatra. It was a bold act, in such an ode, to praise the victor’s foe. Yet he did it, and his words, which are equivalent to a deed, are among this greatly misjudged woman’s fairest claims to renown.

Unfortunately it proved less potent than the opinion of Dio, who often distorted what Plutarch related, but probably followed most closely the farce or the popular tales which, in Rome, did not venture to show the Egyptian in a favourable light.

The Greek Plutarch, who lived much nearer the period of our heroine than Dio, estimated her more justly than most of the Roman historians. His grandfather had heard many tales of both Cleopatra and Antony from his countryman Philotas, who, during the brilliant days when they revelled in Alexandria, had lived there as a student. Of all the writers who describe the Queen, Plutarch is the most trustworthy, but even his narrative must be used with caution. We have closely followed the clear and comprehensive description given by Plutarch of the last days of our heroine. It bears the impress of truth, and to deviate widely from it would be arbitrary.

Unluckily, Egyptian records contain nothing which could have much weight in estimating the character of Cleopatra, though we have likenesses representing the Queen alone, or with her son Caesarion. Very recently (in 1892) the fragment of a colossal double statue was found in Alexandria, which can scarcely be intended for any persons except Cleopatra and Antony hand in hand. The upper part of the female figure is in a state of tolerable preservation, and shows a young and attractive face. The male figure was doubtless sacrificed to Octavianus’s command to destroy Antony’s statues. We are indebted to Herr Dr. Walther, in Alexandria, for an excellent photograph of this remarkable piece of sculpture. Comparatively few other works of plastic art, in which we here include coins, that could render us familiar with our heroine’s appearance, have been preserved.

Though the author must especially desire to render his creation a work of art, it is also requisite to strive for fidelity. As the heroine’s portrait must reveal her true character, so the life represented here must correspond in every line with the civilization of the period described. For this purpose we placed Cleopatra in the centre of a larger group of people, whom she influences, and who enable her personality to be displayed in the various relations of life.

Should the author succeed in making the picture of the remarkable woman, who was so differently judged, as “lifelike” and vivid as it stamped itself upon his own imagination, he might remember with pleasure the hours which he devoted to this book.

Georg Ebers

Tutzing on the Starnberger See, October 5, 1893.

PART I

CHAPTER I

Gorgias, the architect, had learned to bear the scorching sunbeams of the Egyptian noonday. Though not yet thirty, he had directed–first as his late father’s assistant and afterwards as his successor–the construction of the huge buildings erected by Cleopatra in Alexandria.

Now he was overwhelmed with commissions; yet he had come hither ere the hours of work were over, merely to oblige a youth who had barely passed the confines of boyhood.

True, the person for whom he made this sacrifice was Caesarion, the son whom Cleopatra had given to Julius Caesar. Antony had honoured him with the proud title of “King of kings”; yet he was permitted neither to rule nor even to issue orders, for his mother kept him aloof from affairs of state, and he himself had no desire to hold the sceptre.

Gorgias had granted his wish the more readily, because it was apparent that he wanted to speak to him in private, though he had not the least idea what Caesarion desired to confide, and, under any circumstances, he could give him only a brief interview. The fleet, at whose head the Queen had set sail, with Mark Antony, for Greece, must have already met Octavianus’s galleys, and doubtless a battle wherein the destiny of the world was decided had also been fought upon the land, Gorgias believed that the victory would fall to Antony and the Queen, and wished the noble pair success with his whole heart. He was even obliged to act as if the battle had been already determined in their favour, for the architectural preparations for the reception of the conquerors were entrusted to his charge, and that very day must witness the decision of the location of the colossal statues which represented Antony hand in hand with his royal love.

The epitrop Mardion, a eunuch, who as Regent, represented Cleopatra; and Zeno, the Keeper of the Seal, who rarely opposed him, wished to have the piece of sculpture erected in a different place from the one he favoured. The principal objection to the choice made by the powerful head of the government was that it had fallen on land owned by a private individual. This might lead to difficulties, and Gorgias opposed it. As an artist, too, he did not approve Mardion’s plan; for though, on Didymus’s land, the statues would have faced the sea, which the Regent and the Keeper of the Seal regarded as very important, no fitting background could have been obtained.

At any rate, the architect could now avail himself of Caesarion’s invitation to overlook from the appointed place of meeting–the lofty steps of the Temple of Isis–the Bruchium, and seek the best site for the twin statues. He was anxious to select the most suitable one; the master who had created this work of art had been his friend, and had closed his eyes in death shortly after its completion.

The sanctuary whence Gorgias commenced his survey was in one of the fairest portions of the Bruchium, the Alexandrian quarter, where stood the royal palace with its extensive annexes, the finest temples–except the Serapeum, situated in another part of the city-and the largest theatres; the Forum invited the council of Macedonian citizens to its assemblies, and the Museum afforded a resort for the scholars.

The little square closed in the east by the Temple of Isis was called the “Corner of the Muses,” on account of the two marble statues of women before the entrance of the house, which, with its large garden facing the square northward and extending along the sea, belonged to Didymus, an old and highly respected scholar and member of the Museum.

The day had been hot, and the shade of the Temple of Isis was very welcome to the architect.

This sanctuary rested upon a lofty foundation, and a long flight of steps led to the cella. The spot afforded Gorgias a wide prospect.

Most of the buildings within his vision belonged to the time of Alexander and his successors in the house of the Ptolemies, but some, and by no means the least stately, were the work of Gorgias himself or of his father. The artist’s heart swelled with enthusiastic delight at the sight of this portion of his native city.

He had been in Rome, and visited many other places numbered among the world’s fairest and most populous cities; but not one contained so many superb works of art crowded together in so small a space.

“If one of the immortals themselves,” he murmured, “should strive to erect for the inhabitants of Olympus a quarter meet for their grandeur and beauty, it could scarcely be much more superb or better fitted to satisfy the artistic needs which we possess as their gift, and it would surely be placed on the shore of such a sea.”

While speaking, he shaded his keen eyes with his hand. The architect, who usually devoted his whole attention to the single object that claimed his notice, now permitted himself the pleasure of enjoying the entire picture in whose finishing touches he had himself borne a part; and, as his practised eye perceived in every temple and colonnade the studied and finished harmony of form, and the admirable grouping of the various buildings and statues, he said to himself, with a sigh of satisfaction, that his own art was the noblest and building the highest of royal pleasures. No doubt this belief was shared by the princes who, three centuries before, had endeavoured to obtain an environment for their palaces which should correspond with their vast power and overflowing wealth, and at the same time give tangible expression to their reverence for the gods and their delight in art and beauty. No royal race in the universe could boast of a more magnificent abode. These thoughts passed through Gorgias’s mind as the deep azure hue of sea and sky blended with the sunlight to bring into the strongest relief all that the skill and brains of man, aided by exhaustless resources, had here created.

Waiting, usually a hard task for the busy architect, became a pleasure in this spot; for the rays streaming lavishly in all directions from the diadem of the sovereign sun flooded with dazzling radiance the thousands of white marble statues on the temples and colonnades, and were reflected from the surfaces of the polished granite of the obelisks and the equally smooth walls of the white, yellow, and green marble, the syenite, and the brown, speckled porphyry of sanctuaries and palaces. They seemed to be striving to melt the bright mosaic pictures which covered every foot Of the ground, where no highway intersected and no tree shaded it, and flashed back again from the glimmering metal or the smooth glaze in the gay tiles on the roofs of the temples and houses. Here they glittered on the metal ornaments, yonder they seemed to be trying to rival the brilliancy of the gilded domes, to lend to the superb green of the tarnished bronze surfaces the sparkling lustre of the emerald, or to transform the blue and red lines of the white marble temples into lapis-lazuli and coral and their gilded decorations into topaz. The pictures in the mosaic pavement of the squares, and on the inner walls of the colonnades, were doubly effective against the light masses of marble surrounding them, which in their turn were indebted to the pictures for affording the eye an attractive variety instead of dazzling monotony.

Here the light of the weltering sun enhanced the brilliancy of colour in the flags and streamers which fluttered beside the obelisks and Egyptian pylons, over the triumphal arches and the gates of the temples and palaces. Yet even the exquisite purplish blue of the banner waving above the palace on the peninsula of Lochias, now occupied by Cleopatra’s children, was surpassed by the hue of the sea, whose deep azure near the shore merged far away into bands of lighter and darker blue, blending with dull or whitish green.

Gorgias was accustomed to grasp fully whatever he permitted to influence him, and though still loyal to his custom of associating with his art every remarkable work of the gods or man, he had not forgotten in his enjoyment of the familiar scene the purpose of his presence in this spot.

No, the garden of Didymus was not the proper place for his friend’s last work.

While gazing at the lofty plane, sycamore, and mimosa trees which surrounded the old scholar’s home, the quiet square below him suddenly became astir with noisy life, for all classes of the populace were gathering in front of the sequestered house, as if some unusual spectacle attracted them.

What could they want of the secluded philosopher?

Gorgias gazed earnestly at them, but soon turned away again; a gay voice from below called his name.

A singular procession had approached the temple–a small body of armed men, led by a short, stout fellow, whose big head, covered with bushy curls, was crowned with a laurel wreath. He was talking eagerly to a younger man, but had paused with the others in front of the sanctuary to greet the architect. The latter shouted a few pleasant words in reply. The laurel-crowned figure made a movement as if he intended to join him, but his companion checked him, and, after a short parley, the older man gave the younger one his hand, flung his heavy head back, and strutted onward like a peacock, followed by his whole train.

The other looked after him, shrugging his shoulders; then called to Gorgias, asking what boon he desired from the goddess.

“Your presence,” replied the architect blithely.

“Then Isis will show herself gracious to you,” was the answer, and the next instant the two young men cordially grasped each other’s hands.

Both were equally tall and well formed; the features bore witness to their Greek origin; nay, they might have been taken for brothers, had not the architect’s whole appearance seemed sturdie and plainer than that of his companion, whom he called “Dion” and friend. As the latter heaped merry sarcasms upon the figure wearing the laurel wreath who had just left him, Anaxenor, the famous zither-player, on whom Antony had bestowed the revenues of four cities and permission to keep body-guard, and Gorgias’s deeper voice sometime assented, sometimes opposed with sensible objections, the difference between these two men of the same age and race became clearly apparent.

Both showed a degree of self-reliance unusual, at their age; but the architect’s was the assurance which a man gains by toil and his own merit, Dion’s that which is bestowed by large possession and a high position in society. Those who were ignorant that the weight of Dion’s carefully prepared speech had more than once turned the scale in the city councils would probably have been disposed to take him for one of the careless worldlings who had no lack of representatives among the gilded youth of Alexandria; while the architect’s whole exterior, from his keen eye to the stouter leather of his sandals, revealed earnest purpose and unassuming ability.

Their friendship had commenced when Gorgias built a new palace for Dion. During long business association people become well acquainted, even though their conversations relate solely to direction and execution. But in this case, he who gave the orders had been only the inspirer and adviser, the architect the warm-hearted friend, eager to do his utmost to realize what hovered before the other’s mind as the highest attainable excellence. So the two young men became first dear, and finally almost indispensable to each other. As the architect discovered in the wealthy man of the world many qualities whose existence he had not suspected, the latter was agreeably surprised to find in the artist, associated with his solidity of character, a jovial companion, who–this first made him really beloved by his friend–had no lack of weaknesses.

When the palace was completed to Dion’s satisfaction and became one of the most lauded ornaments of the city, the young men’s friendship assumed a new form, and it would have been difficult to say which received the most benefit.

Dion had just been stopped by the zither-player to ask for confirmation of the tidings that the united forces of Antony and Cleopatra had gained a great victory on sea and land.

In the eating-house at Kanopus, where he had breakfasted, everyone was full of the joyful news, and rivers of wine had been drunk to the health of the victors and the destruction of the malicious foe. “In these days,” cried Dion, “not only weak-brained fellows, like the zither-player, believe me omniscient, but many sensible men also. And why? Because, forsooth, I am the nephew of Zeno, the Keeper of the Seal, who is on the brink of despair because he himself knows nothing, not even the veriest trifle.”

“Yet he stands nearest to the Regent,” observed Gorgias, “and must learn, if any one does, how the fleet fares.”

“You too!” sighed his friend. “Had I been standing so far above the ground as you, the architect–by the dog, I should not have failed to note the quarter whence the wind blew! It has been southerly a whole fortnight, and keeps back the galleys coming from the north. The Regent knows nothing, absolutely nothing, and my uncle, of course, no more. But if they do learn anything they will be shrewd enough not to enrich me with it.”

“True, there are other rumours afloat,” said the architect thoughtfully. “If I were in Mardion’s place–”

“Thank the Olympians that you are not,” laughed his companion. “He has as many cares as a fish has scales. And one, the greatest. That pert young Antyllus was over-ready with his tongue yesterday at Barine’s. Poor fellow! He’ll have to answer for it to his tutor at home.”

“You mean the remark about the Queen’s accompanying the fleet?”

“St!” said Dion, putting his finger on his lips, for many men and women were now ascending the temple steps. Several carried flowers and cakes, and the features of most expressed joyful emotion. The news of the victory had reached their ears, and they wanted to offer sacrifices to the goddess whom Cleopatra, “the new Isis,” preferred to all others.

The first court-yard of the sanctuary was astir with life. They could hear the ringing of the sistrum bells and the murmuring chant of the priests. The quiet fore-court of the little temple of the goddess, which here, in the Greek quarter of palaces, had as few visitors as the great Temple of Isis in the Rhakotis was overcrowded, had now become the worst possible rendezvous for men who stood so near the rulers of the government. The remark made about the Queen the evening before by Antyllus, Antony’s nineteen-year-old son, at the house of Barine, a beautiful young woman who attracted all the prominent men in Alexandria, was the more imprudent because it coincided with the opinion of all the wisest heads. The reckless youth enthusiastically reverenced his father, but Cleopatra, the object of Antony’s love, and–in the Egyptians’ eyes–his wife, was not Antyllus’s mother. He was the son of Fulvia, his father’s first wife, and feeling himself a Roman, would have preferred a thousand times to live on the banks of the Tiber. Besides, it was certain–Antony’s stanchest friends made no attempt to conceal the fact–that the Queen’s presence with the army exerted a disturbing influence, and could not fail to curb the daring courage of the brave general. Antyllus, with the reckless frankness inherited from his father, had expressed this view in the presence of all Barine’s guests, and in a form which would be only too quickly spread throughout Alexandria, whose inhabitants relished such speeches.

These remarks would be slow in reaching the plain people who were attracted to the temple by the news of the victory, yet many doubtless knew Caesarion, whom the architect was awaiting here. It would be wiser to meet the prince at the foot of the steps. Both men, therefore, went down to the square, though the crowds seeking the temple and thronging the space before Didymus’s house made it more and more difficult to pace to and fro.

They were anxious to learn whether the rumour that Didymus’s garden was to be taken for the twin statues had already spread abroad, and their first questions revealed that this was the case. It was even stated that the old sage’s house was to be torn down, and within a few hours. This was vehemently contradicted; but a tall, scrawny man seemed to have undertaken to defend the ruler’s violence.

The friends knew him well. It was the Syrian Philostratus, a clever extempore speaker and agitator of the people, who placed his clever tongue at the disposal of the highest bidder.

“The rascal is probably now in my uncle’s employ,” said Dion. “The idea of putting the piece of sculpture there originated with him, and it is difficult to turn him from such plans. There is some secret object to be gained here. That is why they have brought Philostratus. I wonder if the conspiracy is connected in any way with Barine, whose husband–unfortunately for her–he was before he cast her off.”

“Cast her off!” exclaimed Gorgias wrathfully. “How that sounds! True, he did it, but to persuade him the poor woman sacrificed half the fortune her father had earned by his brush. You know as well as I that life with that scoundrel would be unbearable.”

“Very true,” replied Dion quietly. “But as all Alexandria melted into admiration after her singing of the ‘yalemos’ at the Adonis festival, she no longer needed her contemptible consort.”

“How can you take pleasure, whenever it is possible, in casting such slurs upon a woman, whom but yesterday you called blameless, charming, peerless?”

“That the light she sheds may not dazzle your eyes. I know how sensitive they are.”

“Then spare, instead of irritating them. Besides, your suggestion gives food for thought Barine is the granddaughter of the man whose garden they want, and the advocate would probably be glad to injure both. But I’ll spoil his game. It is my business to choose the site for the statues.”

“Yours?” replied Dion. “Unless some on who is more powerful opposes you. I would try to win my uncle, but there are others superior to him. The Queen has gone, it is true; but Iras, whose commands do not die away in empty air, told me this morning that she had her own ideas about the erection of the statue.”

“Then you bring Philostratus here!” cried the architect.

“I?” asked the other in amazement.

“Ay, you,” asserted Gorgias. “Did not you say that Iras, with whom you played when a boy is now becoming troublesome by watching your every step? And then–you visit Barine constantly and she so evidently prefers you, that the fact might easily reach the ears of Iras.”

“As Argus has a hundred, jealousy has a thousand eyes,” interrupted Dion, “yet I seek nothing from Barine, save two pleasant hours when the day is drawing towards its close. No matter; Iras, I suppose, heard that I was favoured by this much-admired woman. Iras herself has some little regard for me, so she bought Philostratus. She is willing to pay something for the sake of injuring the woman who stands between us, or the old man who has the good or evil fortune of being her rival’s grandfather. No, no; that would be too base! And believe me, if Iras desired to ruin Barine, she need not make so long a circuit. Besides, she is not really a wicked woman. Or is she? All I know is that where any advantage is to be gained for the Queen, she does not shrink even from doubtful means, and also that the hours speed swiftly for any one in her society. Yes, Iras, Iras–I like to utter the name. Yet I do not love her, and she–loves only herself, and–a thing few can say–another still more. What is the world, what am I to her, compared with the Queen, the idol of her heart? Since Cleopatra’s departure, Iras seems like the forsaken Ariadne, or a young roe which has strayed from its mother. But stop; she may have a hand in the game: the Queen trusted her as if she were her sister, her daughter. No one knows what she and Charmian are to her. They are called waiting-women, but are their sovereign’s dearest friends. When, on the departure of the fleet, Cleopatra was compelled to leave Iras here–she was ill with a fever–she gave her the charge of her children, even those whose beards were beginning to grow, the ‘King of kings’ Caesarion, whose tutor punishes him for every act of disobedience; and the unruly lad Antyllus, who has forced his way the last few evenings into our friend’s house.”

“Antony, his own father, introduced him to her.”

“Very true, and Antyllus took Caesarion there. This vexed Iras, like everything which may disturb the Queen. Barine is troublesome on account of Cleopatra, whom she wishes to spare every annoyance, and perhaps she dislikes her a little for my sake. Now she wants to inflict on the old man, Barine’s grandfather, whom she loves, some injury which the spoiled, imprudent woman will scarcely accept quietly, and which will rouse her to commit some folly that can be used against her. Iras will hardly seek her life, but she may have in mind exile or something of that kind. She knows people as well as I know her, my neighbour and playmate, whom many a time I was obliged to lift down from some tree into which the child had climbed as nimbly as a kitten.”

“I myself suggested this conjecture, yet I cannot credit her with such unworthy intrigues,” cried Gorgias.

“Credit her?” repeated Dion, shrugging his shoulders. “I only transport myself in imagination to the court and to the soul of the woman who helps make rain and sunshine there. You have columns rounded and beams hewed that they may afterwards support the roof to which in due time you wish to direct attention. She and all who have a voice in the management of court affairs look first at the roof and then seek anything to raise and support it, though it should be corpses, ruined lives, and broken hearts. The point is that the roof shall stand until the architect, the Queen, sees and approves it. As to the rest–But there is the carriage–It doubtless brings–You were–”

He paused, laid his hand on his friend’s arm, and whispered hastily: “Iras is undoubtedly at the bottom of this, and it is not Antyllus, but yonder dreaming lad, for whom she is moving. When she spoke of the statues just now, she asked in the same breath where I had seen him on the evening of the day before yesterday, and that was the very time he called on Barine. The plot was made by her, and Iras is doing all the work. The mouse is not caught while the trap is closed, and she is just raising her little hand to open it.”

“If only she does not use some man’s hand,” replied the architect wrathfully, and then turned towards the carriage and the elderly man who had just left it, and was now approaching the two friends.

CHAPTER II

When Caesarion’s companion reached Dion and Gorgias, the former modestly made a movement to retire. But Archibius was acquainted with both, and begged him to remain. There was an air of precision and clearness in the voice and quiet movements of this big, broad-shouldered man, with his robust frame and well-developed limbs. Though only a few years beyond forty, not merely his grey hair but the calm, impressive dignity of his whole manner indicated a more advanced age.

“The young King yonder,” he began in a deep, musical voice, motioning towards the equipage, “wished to speak to you here in person, Gorgias, but by my advice he refrained from mingling with the crowd. I have brought him hither in a closed carriage. If the plan suits you, enter it and talk with him while I keep watch here. Strange things seem to be occurring, and yonder–or am I mistaken? Has the monster dragged along there any connection with the twin statues of the Queen and her friend? Was it you who selected that place for them?”

“No,” replied the architect. “The order was issued over my head and against my will.”

“I thought so,” replied the other. “This is the very matter of which Caesarion wishes to speak. If you can prevent the erection of the statues on Didymus’s land, so much the better. I will do everything in my power to aid you, but in the Queen’s absence that is little.”

“Then what can be said of my influence?” asked the architect. “Who, in these days, knows whether the sky will be blue or grey to-morrow? I can guarantee one thing only: I will do my best to prevent this injury of an estimable citizen, interference with the laws of our city, and violation of good taste.”

“Say so to the young King, but express yourself cautiously,” replied Archibius as the architect turned towards the carriage.

As soon as Dion and the older man were alone, the latter inquired the cause of the increasing uproar, and as, like every well-disposed Alexandrian, he esteemed Archibius, and knew that he was intimately acquainted with the owner of the imperilled garden, and therefore with his granddaughter Barine, he confided his anxiety to him without reserve.

“Iras is your niece, it is true,” he said in his open-hearted manner, “but I know that you understand her character. It suits her now to fling a golden apple into the path of a person whom she dislikes and believes incautious, that she may pick it up and thus afford her an opportunity to bring a charge of theft.”

Noting the inquiring glance Archibius fixed upon him as he made this comparison, he changed his tone and continued more earnestly: “Zeus is great, but destiny is superior even to him. Zeus can accomplish much, but when Iras and your sister Charmian, who unfortunately is now with the Queen, wish to effect anything, he, like the Regent Mardion, must give way. The more lovable Cleopatra is, the more surely every one prizes a position near her person above aught else, especially such trifles as law and justice.”

“These are harsh words,” responded Archibius, “and seem the more bitter in proportion to the germ of truth which they contain. Our court shares the fate of every other in the East, and those to whom Rome formerly set the example of holding law and justice sacred–”

“Can now go there,” interrupted Dion, “to learn how rudely both are trampled under foot. The sovereigns here and there may smile at one another like the augurs. They are like brothers–”

“But with the difference,” Archibius broke in, “that the head of our public affairs is the very embodiment of affability and grace; while in Rome, on the contrary, harsh severity and bloody arrogance, or even repulsive servility, guide the reins.”

Here Archibius interrupted himself to point to the shouting throng advancing towards them. “You are right,” Dion answered. “Let us defer this discussion till we can pursue it in the house of the charming Barine. But I rarely meet you there, though by blood you are so nearly allied to her father. I am her friend–at my age that might easily mean her lover. But in our case the comparison would not suit. Yet perhaps you will believe me, for you have the right to call yourself the friend of the most bewitching of women.”

A sorrowful smile flitted over the grave, set features of the older man, who, raising his hand as if in protest, answered carelessly: “I grew up with Cleopatra, but a private citizen loves a queen only as a divinity. I believe in your friendship for Barine, though I deem it dangerous.”

“If you mean that it might injure the lovely woman,” replied Dion, raising his head more proudly as if to intimate that he required no warning, even from him, “perhaps you are right. Only I beg you not to misunderstand me. I am not vain enough to suppose that I could win her heart, but unfortunately there are many who cannot forgive the power of attraction which she exerts over me as well as upon all. So many men gladly visit Barine’s house that there are an equal number of women who would rejoice to close it. Among them, of course, is Iras. She dislikes my friend; nay, I fear that what you witness yonder is the apple she flung in order, if not to ruin, at least to drive her from the city, ere the Queen–may the gods grant her victory!–ere Cleopatra returns. You know your niece Iras. Like your sister Charmian, she will shrink from nothing to remove an annoyance from her mistress’s pathway, and it will hardly please Cleopatra when she learns that the two youths whose welfare lies nearest her heart–Antyllus and Caesarion–seek Barine’s house, no matter how stainless the latter’s reputation may be.”

“I have just heard of it,” replied Archibius, “and I, too, am anxious. Antony’s son has inherited much of his father’s insatiable love of pleasure. But Caesarion! He has not yet ventured out of the dreamland which surrounds him into actual life. What others scarcely perceive deals him a serious blow. I fear Eros is sharpening arrows for him which will pierce deep into his heart. While talking with me he seemed strangely changed. His dreamy eyes glittered like a drunkard’s when he spoke of Barine. I fear, I fear–”

“Impossible!” cried Dion, in surprise, nay, almost terror. “If that is the case, Iras is not wholly wrong, and we must deal with the matter differently. But it is of the first importance to conceal the fact that Caesarion has any interest in the affairs of the old house-owner. To seek to maintain the old man’s right to his own property is a matter of course, and I will undertake to do this and try to get yonder orator home Just see how the braggart is swinging his arms in Iras’s service! As for Barine, it will be well to induce her to leave of her own free will a city where it will be made unpleasant for her. Try to persuade her to pursue this course. If I went to her with such a suggestion, I, who yesterday–No, no! Besides, she might hear that Iras and I–She would imagine all sorts of absurdities. You know what jealousy means. To you, whom she esteems, she would surely listen, and she need not go far from the city. If the heart of this enthusiastic boy–who might some day desire to be ‘King of kings’ not only in name–should really be fired with love for Barine, what serious misfortune might follow! We must secure her from him. She could not go to my country house among the papyrus plantations at Sebennys. It would afford too much license for evil tongues. But you–your villa at Kanopus is too near–but, if I am not mistaken, you have–”

“My estate in the lake region is remote enough, and will be at her disposal,” interrupted the other. “The house is always kept ready for my reception. I will do my best to persuade her, for your advice is prudent. She must be withdrawn from the boy’s eyes.”

“I shall learn the result of your mission tomorrow,” cried Dion eagerly–“nay, this evening. If she consents, I will tell Iras, as if by accident, that Barine has gone to Upper Egypt to drink new milk, or something of that kind. Iras is a shrewd woman, and will be glad if she can keep aloof from such trifles during the time which will decide the fate of Cleopatra and of the world.”

“My thoughts, too, are always with the army,” said Archibius. “How trivial everything else seems compared with the result which will be determined in the next few days! But life is made up of trifles. They are food, drink, maintenance. Should the Queen return triumphant, and find Caesarion in wrong paths–”

“We must close them against him,” exclaimed Dion.

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