Montezuma’s Daughter ebook

Contents

Dedication

Note

Chapter 1. Why Thomas Wingfield Tells His Tale

Chapter 2. Of The Parentage Of Thomas Wingfield

Chapter 3. The Coming Of The Spaniard

Chapter 4. Thomas Tells His Love

Chapter 5. Thomas Swears An Oath

Chapter 6. Good-Bye, Sweetheart

Chapter 7. Andres De Fonseca

Chapter 8. The Second Meeting

Chapter 9. Thomas Becomes Rich

Chapter 10. The Passing Of Isabella De Siguenza

Chapter 11. The Loss Of The ‘Carak’

Chapter 12. Thomas Comes To Shore

Chapter 13. The Stone Of Sacrifice

Chapter 14. The Saving Of Guatemoc

Chapter 15. The Court Of Montezuma

Chapter 16. Thomas Becomes A God

Chapter 17. The Arising Of Papantzin

Chapter 18. The Naming Of The Brides

Chapter 19. The Four Goddesses

Chapter 20. Otomie’s Counsel

Chapter 21. The Kiss Of Love

Chapter 22. The Triumph Of The Cross

Chapter 23. Thomas Is Married

Chapter 24. The Night Of Fear

Chapter 25. The Burying Of Montezuma’s Treasure

Chapter 26. The Crowning Of Guatemoc

Chapter 27. The Fall Of Tenoctitlan

Chapter 28. Thomas Is Doomed

Chapter 29. De Garcia Speaks His Mind

Chapter 30. The Escape

Chapter 31. Otomie Pleads With Her People

Chapter 32. The End Of Guatemoc

Chapter 33. Isabella De Siguenza Is Avenged

Chapter 34. The Siege Of The City Of Pines

Chapter 35. The Last Sacrifice Of The Women Of The Otomie

Chapter 36. The Surrender

Chapter 37. Vengeance

Chapter 38. Otomie’s Farewell

Chapter 39. Thomas Comes Back From The Dead

Chapter 40. Amen

DEDICATION

TO J. GLADWYN JEBB, ESQ.

My Dear Jebb,

Strange as were the adventures and escapes of Thomas Wingfield, once of this parish, whereof these pages tell, your own can almost equal them in these latter days, and, since a fellow feeling makes us kind, you at least they may move to a sigh of sympathy. Among many a distant land you know that in which he loved and fought, following vengeance and his fate, and by your side I saw its relics and its peoples, its volcans and its valleys. You know even where lies the treasure which, three centuries and more ago, he helped to bury, the countless treasure that an evil fortune held us back from seeking. Now the Indians have taken back their secret, and though many may search, none will lift the graven stone that seals it, nor shall the light of day shine again upon the golden head of Montezuma. So be it! The wealth which Cortes wept over, and his Spaniards sinned and died for, is for ever hidden yonder by the shores of the bitter lake whose waters gave up to you that ancient horror, the veritable and sleepless god of Sacrifice, of whom I would not rob you–and, for my part, I do not regret the loss.

What cannot be lost, what to me seem of more worth than the dead hero Guatemoc’s gems and jars of gold, are the memories of true friendship shown to us far away beneath the shadow of the Slumbering Woman (1), and it is in gratitude for these that I ask permission to set your name within a book which were it not for you would never have been written.

I am, my dear Jebb,

Always sincerely yours,

H. Rider Haggard.

Ditchingham, Norfolk, October 5, 1892.

*     *

*

NOTE

Worn out prematurely by a life of hardship and extraordinary adventure, Mr. Jebb passed away on March 18, 1893, taking with him the respect and affection of all who had the honour of his friendship. The author has learned with pleasure that the reading of this tale in proof and the fact of its dedication to himself afforded him some amusement and satisfaction in the intervals of his sufferings.

H.R.H.

March 22, 1893.

CHAPTER 1

WHY THOMAS WINGFIELD TELLS HIS TALE

Now glory be to God who has given us the victory! It is true, the strength of Spain is shattered, her ships are sunk or fled, the sea has swallowed her soldiers and her sailors by hundreds and by thousands, and England breathes again. They came to conquer, to bring us to the torture and the stake–to do to us free Englishmen as Cortes did by the Indians of Anahuac. Our manhood to the slave bench, our daughters to dishonour, our souls to the loving-kindness of the priest, our wealth to the Emperor and the Pope! God has answered them with his winds, Drake has answered them with his guns. They are gone, and with them the glory of Spain.

I, Thomas Wingfield, heard the news to-day on this very Thursday in the Bungay market-place, whither I went to gossip and to sell the apples which these dreadful gales have left me, as they hang upon my trees.

Before there had been rumours of this and of that, but here in Bungay was a man named Young, of the Youngs of Yarmouth, who had served in one of the Yarmouth ships in the fight at Gravelines, aye and sailed north after the Spaniards till they were lost in the Scottish seas.

Little things lead to great, men say, but here great things lead to little, for because of these tidings it comes about that I, Thomas Wingfield, of the Lodge and the parish of Ditchingham in the county of Norfolk, being now of a great age and having only a short time to live, turn to pen and ink. Ten years ago, namely, in the year 1578, it pleased her Majesty, our gracious Queen Elizabeth, who at that date visited this county, that I should be brought before her at Norwich. There and then, saying that the fame of it had reached her, she commanded me to give her some particulars of the story of my life, or rather of those twenty years, more or less, which I spent among the Indians at that time when Cortes conquered their country of Anahuac, which is now known as Mexico. But almost before I could begin my tale, it was time for her to start for Cossey to hunt the deer, and she said it was her wish that I should write the story down that she might read it, and moreover that if it were but half as wonderful as it promised to be, I should end my days as Sir Thomas Wingfield. To this I answered her Majesty that pen and ink were tools I had no skill in, yet I would bear her command in mind. Then I made bold to give her a great emerald that once had hung upon the breast of Montezuma’s daughter, and of many a princess before her, and at the sight of it her eyes glistened brightly as the gem, for this Queen of ours loves such costly playthings. Indeed, had I so desired, I think that I might then and there have struck a bargain, and set the stone against a title; but I, who for many years had been the prince of a great tribe, had no wish to be a knight. So I kissed the royal hand, and so tightly did it grip the gem within that the knuckle joints shone white, and I went my ways, coming back home to this my house by the Waveney on that same day.

Now the Queen’s wish that I should set down the story of my life remained in my mind, and for long I have desired to do it before life and story end together. The labour, indeed, is great to one unused to such tasks; but why should I fear labour who am so near to the holiday of death? I have seen things that no other Englishman has seen, which are worthy to be recorded; my life has been most strange, many a time it has pleased God to preserve it when all seemed lost, and this perchance He has done that the lesson of it might become known to others. For there is a lesson in it and in the things that I have seen, and it is that no wrong can ever bring about a right, that wrong will breed wrong at last, and be it in man or people, will fall upon the brain that thought it and the hand that wrought it.

Look now at the fate of Cortes–that great man whom I have known clothed with power like a god. Nearly forty years ago, so I have heard, he died poor and disgraced in Spain; he, the conqueror–yes, and I have learned also that his son Don Martin has been put to the torture in that city which the father won with so great cruelties for Spain. Malinche, she whom the Spaniards named Marina, the chief and best beloved of all the women of this same Cortes, foretold it to him in her anguish when after all that had been, after she had so many times preserved him and his soldiers to look upon the sun, at the last he deserted her, giving her in marriage to Don Juan Xaramillo. Look again at the fate of Marina herself. Because she loved this man Cortes, or Malinche, as the Indians named him after her, she brought evil on her native land; for without her aid Tenoctitlan, or Mexico, as they call it now, had never bowed beneath the yoke of Spain–yes, she forgot her honour in her passion. And what was her reward, what right came to her of her wrongdoing? This was her reward at last: to be given away in marriage to another and a lesser man when her beauty waned, as a worn-out beast is sold to a poorer master.

Consider also the fate of those great peoples of the land of Anahuac. They did evil that good might come. They sacrificed the lives of thousands to their false gods, that their wealth might increase, and peace and prosperity be theirs throughout the generations. And now the true God has answered them. For wealth He has given them desolation, for peace the sword of the Spaniard, for prosperity the rack and the torment and the day of slavery. For this it was that they did sacrifice, offering their own children on the altars of Huitzel and of Tezcat.

And the Spaniards themselves, who in the name of mercy have wrought cruelties greater than any that were done by the benighted Aztecs, who in the name of Christ daily violate His law to the uttermost extreme, say shall they prosper, shall their evil-doing bring them welfare? I am old and cannot live to see the question answered, though even now it is in the way of answering. Yet I know that their wickedness shall fall upon their own heads, and I seem to see them, the proudest of the peoples of the earth, bereft of fame and wealth and honour, a starveling remnant happy in nothing save their past. What Drake began at Gravelines God will finish in many another place and time, till at last Spain is of no more account and lies as low as the empire of Montezuma lies to- day.

Thus it is in these great instances of which all the world may know, and thus it is even in the life of so humble a man as I, Thomas Wingfield. Heaven indeed has been merciful to me, giving me time to repent my sins; yet my sins have been visited on my head, on me who took His prerogative of vengeance from the hand of the Most High. It is just, and because it is so I wish to set out the matter of my life’s history that others may learn from it. For many years this has been in my mind, as I have said, though to speak truth it was her Majesty the Queen who first set the seed. But only on this day, when I have heard for certain of the fate of the Armada, does it begin to grow, and who can say if ever it will come to flower? For this tidings has stirred me strangely, bringing back my youth and the deeds of love and war and wild adventure which I have been mingled in, fighting for my own hand and for Guatemoc and the people of the Otomie against these same Spaniards, as they have not been brought back for many years. Indeed, it seems to me, and this is no rare thing with the aged, as though there in the far past my true life lay, and all the rest were nothing but a dream.

From the window of the room wherein I write I can see the peaceful valley of the Waveney. Beyond its stream are the common lands golden with gorse, the ruined castle, and the red roofs of Bungay town gathered about the tower of St. Mary’s Church. Yonder far away are the king’s forests of Stowe and the fields of Flixton Abbey; to the right the steep bank is green with the Earsham oaks, to the left the fast marsh lands spotted with cattle stretch on to Beccles and Lowestoft, while behind me my gardens and orchards rise in terraces up the turfy hill that in old days was known as the Earl’s Vineyard. All these are about me, and yet in this hour they are as though they were not. For the valley of the Waveney I see the vale of Tenoctitlan, for the slopes of Stowe the snowy shapes of the volcanoes Popo and Iztac, for the spire of Earsham and the towers of Ditchingham, of Bungay, and of Beccles, the soaring pyramids of sacrifice gleaming with the sacred fires, and for the cattle in the meadows the horsemen of Cortes sweeping to war.

It comes back to me; that was life, the rest is but a dream. Once more I feel young, and, should I be spared so long, I will set down the story of my youth before I am laid in yonder churchyard and lost in the world of dreams. Long ago I had begun it, but it was only on last Christmas Day that my dear wife died, and while she lived I knew that this task was better left undone. Indeed, to be frank, it was thus with my wife: She loved me, I believe, as few men have the fortune to be loved, and there is much in my past that jarred upon this love of hers, moving her to a jealousy of the dead that was not the less deep because it was so gentle and so closely coupled with forgiveness. For she had a secret sorrow that ate her heart away, although she never spoke of it. But one child was born to us, and this child died in infancy, nor for all her prayers did it please God to give her another, and indeed remembering the words of Otomie I did not expect that it would be so. Now she knew well that yonder across the seas I had children whom I loved by another wife, and though they were long dead, must always love unalterably, and this thought wrung her heart. That I had been the husband of another woman she could forgive, but that this woman should have borne me children whose memory was still so dear, she could not forget if she forgave it, she who was childless. Why it was so, being but a man, I cannot say; for who can know all the mystery of a loving woman’s heart? But so it was. Once, indeed, we quarrelled on the matter; it was our only quarrel.

It chanced that when we had been married but two years, and our babe was some few days buried in the churchyard of this parish of Ditchingham, I dreamed a very vivid dream as I slept one night at my wife’s side. I dreamed that my dead children, the four of them, for the tallest lad bore in his arms my firstborn, that infant who died in the great siege, came to me as they had often come when I ruled the people of the Otomie in the City of Pines, and talked with me, giving me flowers and kissing my hands. I looked upon their strength and beauty, and was proud at heart, and, in my dream, it seemed as though some great sorrow had been lifted from my mind; as though these dear ones had been lost and now were found again. Ah! what misery is there like to this misery of dreams, that can thus give us back our dead in mockery, and then departing, leave us with a keener woe?

Well, I dreamed on, talking with my children in my sleep and naming them by their beloved names, till at length I woke to look on emptiness, and knowing all my sorrow I sobbed aloud. Now it was early morning, and the light of the August sun streamed through the window, but I, deeming that my wife slept, still lay in the shadow of my dream as it were, and groaned, murmuring the names of those whom I might never see again. It chanced, however, that she was awake, and had overheard those words which I spoke with the dead, while I was yet asleep and after; and though some of this talk was in the tongue of the Otomie, the most was English, and knowing the names of my children she guessed the purport of it all. Suddenly she sprang from the bed and stood over me, and there was such anger in her eyes as I had never seen before nor have seen since, nor did it last long then, for presently indeed it was quenched in tears.

‘What is it, wife?’ I asked astonished.

‘It is hard,’ she answered, ‘that I must bear to listen to such talk from your lips, husband. Was it not enough that, when all men thought you dead, I wore my youth away faithful to your memory? though how faithful you were to mine you know best. Did I ever reproach you because you had forgotten me, and wedded a savage woman in a distant land?’

‘Never, dear wife, nor had I forgotten you as you know well; but what I wonder at is that you should grow jealous now when all cause is done with.’

‘Cannot we be jealous of the dead? With the living we may cope, but who can fight against the love which death has completed, sealing it for ever and making it immortal! Still, THAT I forgive you, for against this woman I can hold my own, seeing that you were mine before you became hers, and are mine after it. But with the children it is otherwise. They are hers and yours alone. I have no part nor lot in them, and whether they be dead or living I know well you love them always, and will love them beyond the grave if you may find them there. Already I grow old, who waited twenty years and more before I was your wife, and I shall give you no other children. One I gave you, and God took it back lest I should be too happy; yet its name was not on your lips with those strange names. My dead babe is little to you, husband!’

Here she choked, bursting into tears; nor did I think it well to answer her that there was this difference in the matter, that whereas, with the exception of one infant, those sons whom I had lost were almost adolescent, the babe she bore lived but sixty days.

Now when the Queen first put it in my mind to write down the history of my life, I remembered this outbreak of my beloved wife; and seeing that I could write no true tale and leave out of it the story of her who was also my wife, Montezuma’s daughter, Otomie, Princess of the Otomie, and of the children that she gave me, I let the matter lie. For I knew well, that though we spoke very rarely on the subject during all the many years we passed together, still it was always in Lily’s mind; nor did her jealousy, being of the finer sort, abate at all with age, but rather gathered with the gathering days. That I should execute the task without the knowledge of my wife would not have been possible, for till the very last she watched over my every act, and, as I verily believe, divined the most of my thoughts.

And so we grew old together, peacefully, and side by side, speaking seldom of that great gap in my life when we were lost to each other and of all that then befell. At length the end came. My wife died suddenly in her sleep in the eighty-seventh year of her age. I buried her on the south side of the church here, with sorrow indeed, but not with sorrow inconsolable, for I know that I must soon rejoin her, and those others whom I have loved.

There in that wide heaven are my mother and my sister and my sons; there are great Guatemoc my friend, last of the emperors, and many other companions in war who have preceded me to peace; there, too, though she doubted of it, is Otomie the beautiful and proud. In the heaven which I trust to reach, all the sins of my youth and the errors of my age notwithstanding, it is told us there is no marrying and giving in marriage; and this is well, for I do not know how my wives, Montezuma’s daughter and the sweet English gentlewoman, would agree together were it otherwise.

And now to my task.

CHAPTER 2

OF THE PARENTAGE OF THOMAS WINGFIELD

I, Thomas Wingfield, was born here at Ditchingham, and in this very room where I write to-day. The house of my birth was built or added to early in the reign of the seventh Henry, but long before his time some kind of tenement stood here, which was lived in by the keeper of the vineyards, and known as Gardener’s Lodge. Whether it chanced that the climate was more kindly in old times, or the skill of those who tended the fields was greater, I do not know, but this at the least is true, that the hillside beneath which the house nestles, and which once was the bank of an arm of the sea or of a great broad, was a vineyard in Earl Bigod’s days. Long since it has ceased to grow grapes, though the name of the ‘Earl’s Vineyard’ still clings to all that slope of land which lies between this house and a certain health-giving spring that bubbles from the bank the half of a mile away, in the waters of which sick folks come to bathe even from Norwich and Lowestoft. But sheltered as it is from the east winds, to this hour the place has the advantage that gardens planted here are earlier by fourteen days than any others in the country side, and that a man may sit in them coatless in the bitter month of May, when on the top of the hill, not two hundred paces hence, he must shiver in a jacket of otterskins.

The Lodge, for so it has always been named, in its beginnings having been but a farmhouse, faces to the south-west, and is built so low that it might well be thought that the damp from the river Waveney, which runs through the marshes close by, would rise in it. But this is not so, for though in autumn the roke, as here in Norfolk we name ground fog, hangs about the house at nightfall, and in seasons of great flood the water has been known to pour into the stables at the back of it, yet being built on sand and gravel there is no healthier habitation in the parish. For the rest the building is of stud-work and red brick, quaint and mellow looking, with many corners and gables that in summer are half hidden in roses and other creeping plants, and with its outlook on the marshes and the common where the lights vary continually with the seasons and even with the hours of the day, on the red roofs of Bungay town, and on the wooded bank that stretches round the Earsham lands; though there are many larger, to my mind there is none pleasanter in these parts. Here in this house I was born, and here doubtless I shall die, and having spoken of it at some length, as we are wont to do of spots which long custom has endeared to us, I will go on to tell of my parentage.

First, then, I would set out with a certain pride–for who of us does not love an ancient name when we happen to be born to it?–that I am sprung from the family of the Wingfields of Wingfield Castle in Suffolk, that lies some two hours on horseback from this place. Long ago the heiress of the Wingfields married a De la Pole, a family famous in our history, the last of whom, Edmund, Earl of Suffolk, lost his head for treason when I was young, and the castle passed to the De la Poles with her. But some offshoots of the old Wingfield stock lingered in the neighbourhood, perchance there was a bar sinister on their coat of arms, I know not and do not care to know; at the least my fathers and I are of this blood. My grandfather was a shrewd man, more of a yeoman than a squire, though his birth was gentle. He it was who bought this place with the lands round it, and gathered up some fortune, mostly by careful marrying and living, for though he had but one son he was twice married, and also by trading in cattle.

Now my grandfather was godly-minded even to superstition, and strange as it may seem, having only one son, nothing would satisfy him but that the boy should be made a priest. But my father had little leaning towards the priesthood and life in a monastery, though at all seasons my grandfather strove to reason it into him, sometimes with words and examples, at others with his thick cudgel of holly, that still hangs over the ingle in the smaller sitting- room. The end of it was that the lad was sent to the priory here in Bungay, where his conduct was of such nature that within a year the prior prayed his parents to take him back and set him in some way of secular life. Not only, so said the prior, did my father cause scandal by his actions, breaking out of the priory at night and visiting drinking houses and other places; but, such was the sum of his wickedness, he did not scruple to question and make mock of the very doctrines of the Church, alleging even that there was nothing sacred in the image of the Virgin Mary which stood in the chancel, and shut its eyes in prayer before all the congregation when the priest elevated the Host. ‘Therefore,’ said the prior, ‘I pray you take back your son, and let him find some other road to the stake than that which runs through the gates of Bungay Priory.’

Now at this story my grandfather was so enraged that he almost fell into a fit; then recovering, he bethought him of his cudgel of holly, and would have used it. But my father, who was now nineteen years of age and very stout and strong, twisted it from his hand and flung it full fifty yards, saying that no man should touch him more were he a hundred times his father. Then he walked away, leaving the prior and my grandfather staring at each other.

Now to shorten a long tale, the end of the matter was this. It was believed both by my grandfather and the prior that the true cause of my father’s contumacy was a passion which he had conceived for a girl of humble birth, a miller’s fair daughter who dwelt at Waingford Mills. Perhaps there was truth in this belief, or perhaps there was none. What does it matter, seeing that the maid married a butcher at Beccles and died years since at the good age of ninety and five? But true or false, my grandfather believed the tale, and knowing well that absence is the surest cure for love, he entered into a plan with the prior that my father should be sent to a monastery at Seville in Spain, of which the prior’s brother was abbot, and there learn to forget the miller’s daughter and all other worldly things.

When this was told to my father he fell into it readily enough, being a young man of spirit and having a great desire to see the world, otherwise, however, than through the gratings of a monastery window. So the end of it was that he went to foreign parts in the care of a party of Spanish monks, who had journeyed here to Norfolk on a pilgrimage to the shrine of our Lady of Walsingham.

It is said that my grandfather wept when he parted with his son, feeling that he should see him no more; yet so strong was his religion, or rather his superstition, that he did not hesitate to send him away, though for no reason save that he would mortify his own love and flesh, offering his son for a sacrifice as Abraham would have offered Isaac. But though my father appeared to consent to the sacrifice, as did Isaac, yet his mind was not altogether set on altars and faggots; in short, as he himself told me in after years, his plans were already laid.

Thus it chanced that when he had sailed from Yarmouth a year and six months, there came a letter from the abbot of the monastery in Seville to his brother, the prior of St. Mary’s at Bungay, saying that my father had fled from the monastery, leaving no trace of where he had gone. My grandfather was grieved at this tidings, but said little about it.

Two more years passed away, and there came other news, namely, that my father had been captured, that he had been handed over to the power of the Holy Office, as the accursed Inquisition was then named, and tortured to death at Seville. When my grandfather heard this he wept, and bemoaned himself that his folly in forcing one into the Church who had no liking for that path, had brought about the shameful end of his only son. After that date also he broke his friendship with the prior of St. Mary’s at Bungay, and ceased his offerings to the priory. Still he did not believe that my father was dead in truth, since on the last day of his own life, that ended two years later, he spoke of him as a living man, and left messages to him as to the management of the lands which now were his.

And in the end it became clear that this belief was not ill-founded, for one day three years after the old man’s death, there landed at the port of Yarmouth none other than my father, who had been absent some eight years in all. Nor did he come alone, for with him he brought a wife, a young and very lovely lady, who afterwards was my mother. She was a Spaniard of noble family, having been born at Seville, and her maiden name was Donna Luisa de Garcia.

Now of all that befell my father during his eight years of wandering I cannot speak certainly, for he was very silent on the matter, though I may have need to touch on some of his adventures. But I know it is true that he fell under the power of the Holy Office, for once when as a little lad I bathed with him in the Elbow Pool, where the river Waveney bends some three hundred yards above this house, I saw that his breast and arms were scored with long white scars, and asked him what had caused them. I remember well how his face changed as I spoke, from kindliness to the hue of blackest hate, and how he answered speaking to himself rather than to me.

‘Devils,’ he said, ‘devils set on their work by the chief of all devils that live upon the earth and shall reign in hell. Hark you, my son Thomas, there is a country called Spain where your mother was born, and there these devils abide who torture men and women, aye, and burn them living in the name of Christ. I was betrayed into their hands by him whom I name the chief of the devils, though he is younger than I am by three years, and their pincers and hot irons left these marks upon me. Aye, and they would have burnt me alive also, only I escaped, thanks to your mother–but such tales are not for a little lad’s hearing; and see you never speak of them, Thomas, for the Holy Office has a long arm. You are half a Spaniard, Thomas, your skin and eyes tell their own tale, but whatever skin and eyes may tell, let your heart give them the lie. Keep your heart English, Thomas; let no foreign devilments enter there. Hate all Spaniards except your mother, and be watchful lest her blood should master mine within you.’

I was a child then, and scarcely understood his words or what he meant by them. Afterwards I learned to understand them but too well. As for my father’s counsel, that I should conquer my Spanish blood, would that I could always have followed it, for I know that from this blood springs the most of such evil as is in me. Hence come my fixedness of purpose or rather obstinacy, and my powers of unchristian hatred that are not small towards those who have wronged me. Well, I have done what I might to overcome these and other faults, but strive as we may, that which is bred in the bone will out in the flesh, as I have seen in many signal instances.

There were three of us children, Geoffrey my elder brother, myself, and my sister Mary, who was one year my junior, the sweetest child and the most beautiful that I have ever known. We were very happy children, and our beauty was the pride of our father and mother, and the envy of other parents. I was the darkest of the three, dark indeed to swarthiness, but in Mary the Spanish blood showed only in her rich eyes of velvet hue, and in the glow upon her cheek that was like the blush on a ripe fruit. My mother used to call me her little Spaniard, because of my swarthiness, that is when my father was not near, for such names angered him. She never learned to speak English very well, but he would suffer her to talk in no other tongue before him. Still, when he was not there she spoke in Spanish, of which language, however, I alone of the family became a master–and that more because of certain volumes of old Spanish romances which she had by her, than for any other reason. From my earliest childhood I was fond of such tales, and it was by bribing me with the promise that I should read them that she persuaded me to learn Spanish. For my mother’s heart still yearned towards her old sunny home, and often she would talk of it with us children, more especially in the winter season, which she hated as I do. Once I asked her if she wished to go back to Spain. She shivered and answered no, for there dwelt one who was her enemy and would kill her; also her heart was with us children and our father. I wondered if this man who sought to kill my mother was the same as he of whom my father had spoken as ‘the chief of the devils,’ but I only answered that no man could wish to kill one so good and beautiful.

Ah! my boy,’ she said, ‘it is just because I am, or rather have been, beautiful that he hates me. Others would have wedded me besides your dear father, Thomas.’ And her face grew troubled as though with fear.

Now when I was eighteen and a half years old, on a certain evening in the month of May it happened that a friend of my father’s, Squire Bozard, late of the Hall in this parish, called at the Lodge on his road from Yarmouth, and in the course of his talk let it fall that a Spanish ship was at anchor in the Roads, laden with merchandise. My father pricked up his ears at this, and asked who her captain might be. Squire Bozard answered that he did not know his name, but that he had seen him in the market-place, a tall and stately man, richly dressed, with a handsome face and a scar upon his temple.

At this news my mother turned pale beneath her olive skin, and muttered in Spanish:

‘Holy Mother! grant that it be not he.’

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